Suely Rolnik justifies her constant migration from one field of knowledge to another by arguing that '... what I was searching for was in none of them.' Her interest in what she calls the 'politics of desire' or 'micro-politics' grew out of her understanding that 'the colonial experience... was the repression of the body's knowledge, which was present in the cultures who founded Brazil, namely the African, native Indian and the Jewish-Arab cultures. Thus the primordial resistance, from a micro-political perspective, consists in summoning this knowledge.'
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