Mostrar mensagens com a etiqueta contemporary art. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta contemporary art. Mostrar todas as mensagens

sexta-feira, 30 de maio de 2025

... And the World Keeps Spinnin'

Rosana Sancin is an artist, curator, researcher, and writer living and working across the globe. She is interested in Pan-Africanist legacies, marronage, liberation and healing practices. Recent projects include platform ''Border Dwellers'' and shape shifting project ''#givemethepowers'', both triggered by Haitian revolution and the 'Scramble for Africa'. She participated in residencies, collabs, performances, curated events, conferences, lectures, theory making etc. in Europe, US, Caribbean, Latin America and Africa. Upcoming publication includes THIRD TEXT AFRICA's issue on ''Collectivities''.

Summary

''I'd like to go on a journey across different time zones. A Pan-African journey with focus on Africa and Diaspora. I have interest in non-Western knowledge systems, liberation and healing practices (in relation to art). Research trips include Dakar, Accra, Capetown, Maputo, Praia, and more... '' said Rosana Sancin in a conversation with me in Berlin recently.

Description 

''During the trips I will connect with artists, curators, healers, spiritual practitioners, musicians, philosophers, etc., engage in long-lasting conversations and imagine future projects. 

Institutions to visit include RAW Material Company (Centre for Art, Knowledge and Society) and Kehinde Wiley's Black Rock (both in Dakar), ANO (a non-profit artist-run space in Accra) and recently opened Zeitz Museum in Capetown. However, I plan to spend most of the time outside of 'art plantations'. 

I have special interest in concepts such as radical sharing, postcolony, and creolity amongst others'' she added. And the conversation could go on and on. 

Organizers/curators: Koyo Kouoh, Marie Helene Pereira, Nana Offoriatta-Ayim amongst others

 

By Fatima Manoel

*Fatima Manoel is a journalist and blogger from Brazil. In her writing she focuses on contemporary art and Global South.  

Proposal for Ghetto Byenal

6th Ghetto Biennale: Haitian Revolution and Beyond

Port-Au-Prince, Haiti


Project proposal:


In recent years I've been doing some research and practice about Haitian revolution and how
could we reenact it in the present (in art context and beyond).


I'd like to spin ideas with artists who are also Vodun practitioners. They could make
propositions for the future (and present) based on marronage, liberation and healing practices,
ways of living together, and conceptions of art that go beyond western logic.


We will also discuss forms of political, economic and social organizing based on indigenous
knowledges and practiced for centuries in response to colonialism/coloniality.


Together with Vodun priest, and in collab with local artists, I'd like to create a performance/ritual that deals with Haitian revolution, current struggles, decolonial love, non-binary ways of perceiving the world, etc.

Rosana Sancin 

Emergent Strategies From the Deep: Rosana Sancin

 

 

SHORTLISTS: 

 
- Ghetto Byenal
- Van Abbe
- EVA bienale
- Delfina Foundation
- Al Balad
- Lagos Biennial
- Young Curators

 GUEST: 
 
- Les Ateliers de la Pensee; Bamako Photo Encounters; Nubuke Foundation; Lagos Biennial; Chimurenga; Luanda Biennale; Fundacao Sindika Dokolo; ZEITZ Moca; ASAI; THIRD TEXT AFRICA; BE.BOP; Royal African Society; Sharjah Biennial; Arab Image Foundation; FIAP; Haus der Kulturen der Welt; Savvy; Contemporary And; Momentum; Ifa Gallery; Sarai; KHOJ; Wilfredo Lam Art Center; Havana Art Institute; Aglutinador; R.A.W; Fresh Milk; NLS Jamaica; Beta-Local; ASIKO art school; Centro em movimento; Nafasi Artspace; Casablanca biennale; Marakech biennale; De Appel Art Center; Savannah; Tamala; Cape Town University; KunstWerke; Dakar biennial; African Art Forum in Venice; MOMA; PS1; Studio Museum; Guggenheim; Harlem Museum; #blacklivesmatter; Latitudes; Rhizome; Jakarta biennale; Independent Curators International; Schomburg; Ballhaus NaunynStrasse Theatre; Maxim Gorki; Hebbel am Uffer; Black Archives; Cinematheque; BFI; Ljubljana Lesbian and Gay Film Festival; Lewis; Nairobi biennale; etc.
 
STUDIO VISIT:
 

- The Otolith Group; RAQS Media Collective; Mwangi Hutter; Zarina Bhimji; Dayanita Singh; Faustin Linyekula; Christine Eyene; Simon Njami; Chimamanda Ngozi Adichie; Mia Couto; Nana Oforiatta Ayim; Wangechi Mutu; Kimi Djabate; Black Audio Film Collective; Black Panthers; Greg Tate; Dutty Artz; Blue Note; Dj Rupture; etc.

 

Compiled by Fatima Manoel

 

*Fatima Manoel is a journalist and blogger from Brazil. In her writing she focuses on contemporary art and Global South. 

sexta-feira, 24 de outubro de 2014

Border Dwellers (SP)




                                      Carlos Motta, still from "Nefandus", part of the "Nefandus Trilogy", 2013.

How to talk about things that don't exist? Border Dwellers is a collab between a frequent traveller-thinker and a filmmaker from the tropics. It is inspired by the journeys across the Atlantic, such as the recent trip by Caribbean poet and thinker Édouard Glissant and African theorist and filmmaker Manthia Diawara from UK to Martinique on the board of Queen Mary II (recorded by Diawara); or the trip by French philosopher Félix Guattari to Brazil following the invitation by the psychoanalyst Suely Rolnik, in the aftermath of the military dictatorship, when new things began to emerge, which resulted in a book- Molecular Revolution in Brazil.

Border Dwellers is also much indebted to Tropicália movement, to which we would like to pay a homage, in form of “inverse antropofagia”, digesting Brazil's artistic and intellectual stimuli, and this way shifting the focus south.

As Madina Tlostanova puts it: “I would not even say that I consciously chose border thinking. Rather it chose me! When you are the border, when the border cuts through you, when you do not cross borders in order to find yourself on either side, you do not discuss borders from some zero point positionality, but instead you dwell in the border, you do not really have much choice but to be a border thinker.”

In São Paulo we would like to present a freshly squeezed and meticulously curated screening followed by Q&A, where the public is encouraged to engage as an active participant. Border Dwellers (SP) features a constellation of artworks that delve deeply into the issues proposed by this edition of the biennale (such as the “turn” or paradigmatic shift we're assisting), and elaborate on “things that don't exist”, unfolding artworks which we believe would have a special resonnance within the Brazilian context and beyond.

Édouard Glissant: One World in Relation” is a forementioned transatlantic journey filmed by Manthia Diawara, during which Glissant shares his thoughts, at the same time poetic and philosophical, while arguing for “one world in relation”. His ideas, inspired by the condition of archipelagos (islands in relation), take shape according to the poetics of multiplicity- a fragmentary theory of global relations.

“Waiting” by Zarina Bhimji, an artist who explores history and memory, especially of postcolonial Africa and Europe, was shot in a factory in Kenya, based on the previous research into this slice of history. The resulting artwork is an “abstraction that hovers somewhere between film and painting- a monochrome that combined with a soundtrack becomes immersive.”

“Nefandus” by Carlos Motta is the first film from the Nefandus Trilogy that explores the relationship between colonialism and homosexuality from the viewpoint of the colonized. It is at the same time a personal and historical account, as well as a poetic journey into a vast and nameless landscape haunted by the ghosts from the past - a dark river in the tropical forests of Colombia. In other words: Decolonial aesthetics.

“Otolith II” by the Otolith Group (Kodwo Eshun and Anjalika Sagar) is the second film in the Otolith Trilogy. Shot partly in a Mumbai slum and narrated by a fictional character Dr. Sagar, it interconnects the harsh reality and improvisation of the life in the slum with “third world” feminist concerns and outwordly gravity.

“Ativu” by César Schofield Cardoso is a video inspired by resistance fighter Amílcar Cabral, a leading figure of the independence movement in Guiné-Bissau and Cape Verd, that reconnects his poetic legacy with the present-day activist positions from the archipelago.

Neil Beloufa's “Kempinski” is a fiction-doc that features people in Mali revealing their hopes and dreams for the future. The “actors” recount in present tense how they envisage the future to come. Their imaginaries reflect (un)realizable utopias. And precisely there lies their potential. Since we arrived at a point in history- perhaps a major historical turning point, a rupture in space and time- where we cannot any longer continue to “move forward”, putting the Western fiction of progress into question.

+ Free journal for take-away.


TROPICAL = RESISTANCE
TROPICAL = FREEDOM


Rosana Sancin + Victoria Verissimo
Cape Verd Islands, February 27, 2014.

quarta-feira, 22 de janeiro de 2014

Alfredo Jaar: Venezia, Venezia



                                             Alfredo Jaar, "Venezia, Venezia", Chile Pavillion, Venice biennale, 2013.

" [...] What Venezia, Venezia offers is of a different caliber. Its aim is to set before us, to make evident, the complete obsolence of such ways of representing the global powers- and thence too of the place assigned to all other countries, naturally including Chile. The work on dislay in the Chilean pavillion submerges the old hegemonies of the former great powers and makes the critical faculty an unfettered excercise in freedom, an excercise in power rather than submission, an invitation to participate in thought emanating from every conceivable part of the world and coming together at this Biennale and in the catalogue of the pavilion of Chile. And where, if not in art, can we hope for this broad global space of horizontal communication and free thought to be created?

The work in this national pavilion is contemporary, challenging and empowered, but not aggressive: slow, phantasmal and fluid, it is the metaphor that reveals the action of a different set of powers, in which the jostling for inclusion and exclusion between countries, territories and peoples goes on, sometimes dramatically, but with different logics.

In these circumestances, awarness of national feeling, of a possible "national identity," can be seen as an ongoing process, a collective, always active work in progress, invariably in relation to a country's history and the shifting global circumstances in which it takes place. An incessant producing of itself. It is thus akin, metaphorically at least, to the pioneering concept of autopoiesis that was put forward in Chile in the 1970s by two Chilean biologists, Humberto Maturana and Francisco Varela, and that has since exerted intellectual influence around the world."

Adriana Valdés


Renée Green: Endless Dreams and Water Between




Renée Green, "Endless Dreams and Water Between", details of the installation, 2008.


'Endless Dreams and Water Between' is a project by the artist Renée Green, commissioned by the National Maritime Museum. The material cultures of maritime history are intertwined with desires and dreams that are carried across the oceans through experience, representation, misrepresentation and projections of past and present.
This exhibition pays attention to the varied ways cultures perceive and conceive of the world. These understandings and perceptions are developed through struggles for happiness, the imaginary, systems for comprehension and dreams, as well as by the pursuit of these very desires. Renée Green has consistently returned to ideas of time and the sea throughout her artistic practice. 'Endless Dreams and Water Between' brings poetics to the ways that islands shape our understanding of our place in the world by taking us on a journey through the Mediterranean Sea, the Atlantic and Pacific Oceans.

The exhibition opens with three films meditating on what has been imagined and enacted in a world of uncertainty. Each investigates operations of chance, distance, tenuous connection and attempts to imagine ideal forms of existence. Alongside these, 'Endless Dreams and Water Between' draws together four film projections, sound works, banners, diagrams and drawings.

These varied elements include traces of several fictional characters’ reflections upon, and engagement with, islands – sites that are filled with endless dreams. The islands, which are the focus here, are Manhattan, Majorca, islands of the San Francisco Bay, the northern California Pacific rim and San Francisco itself. California was thought to be an island by Westerners for centuries – a misperception based both on its climate and on desires for preferable futures that became projected on to this imagined island state.

Long histories encompassing geological time and the many migrations of life over many bodies of water emerge throughout 'Endless Dreams and Water Between' as Renée Green’s characters follow their various networks of interest, instigated by curiosity and physical encounters in the island locations they inhabit. Every island imagines itself central.

Each of the simultaneously insular and paradoxically cosmopolitan locations presented in 'Endless Dreams and Water Between' perceive of themselves in this way. Renée Green is fascinated by the ways that historical and fictional documents have the ability to reveal contrary versions of dreams and their trajectories amidst surrounding water. Here various stories emerge, overlap and eventually converge.

Some of these stories relate water and islands to time and history in order to frame human actions. Other narratives look to the division of the world into continents as a question rather than an assertion, in the process reconsidering geographical concepts that are often taken for granted.

From the Greeks to the present, generations of Westerners have been fascinated by islands. Over time, Europeans’ perceptions and concerns for islands have shifted from seeing them as imaginary spaces to locations of material and oceanic control – all the while operating as contested places of perceived potential and escape, as tabula rasae are also part of the Western imagination. 'Endless Dreams and Water Between' intertwines these stories of relationships to water and islands with fictional accounts of contemporary island inhabitants and voyagers. Crossing the Mediterranean Sea, Pacific and Atlantic Oceans, as well as the Hudson River, San Francisco Bay and the waters of the Balearic Islands, these journeys point to the assumptions, understandings and creation of island-ideas and idea-islands.

(Source: www.rmg.co.uk)

sexta-feira, 28 de junho de 2013

sexta-feira, 26 de abril de 2013

Relations


"Relations", shot on the occasion of the 25th anniversary of the Ljubljana's lesbian feminist group Skuc LL, by the art duo Grzinic-Smid, is a compelling visual document that contextualizes lesbian movement in former Yugoslavia. Comprising various generations of activists and dj's, it helps re-construct the history of this powerful movement, emphasizing its artistic and political potential as well as critical discourse and emacipatory politics. In short: Empowering.

It would be interesting, however, to see how the lgbtq movement  positions itself in relation to other major social and political upheavals of the 20. and 21st centuries. But that's probably a matter of another film.

Watch Relations hERE

segunda-feira, 15 de abril de 2013

Cas je za novo drzavo


Time for a New State. Irwin group at Ljubljana protests in December 2012. Image courtesy: Irwin




Archive Utopia: Project Brasília

Brasília, the capital of Brazil, formally dedicated in 1960, seems more like an architectural myth, a fiction, than a real place. Between the years 2003 and 2009, the Brazilian-Korean artist Lina Kim and the German artist Michael Wesely embarked on a journey into the present-day reality and the archives of this city. One result of their artistic hunt for clues is the »Arquivo Brasília,« a collection of historical photo material on how Brasília came to be. While conducting their research, Kim and Wesely also photographed themselves in Brasília – choosing their backdrops in part as a result of their archival studies. The time-exposure photographs exaggerate the city’s utopian character even further with their diffuse light, providing some unusual per- spectives on this unique place. (source: KehrerVerlag)

segunda-feira, 16 de abril de 2012

Occupy Museums



Tonight@16Beaver:

Please join us for an open forum to explore some of the following questions:
Is effective political protest possible inside the arts institution?
How does co-optation work, and can its dynamics be flipped in our favor?
Is political art neither political nor art?
What are the pros and cons of international mobility within the arts?
Is Occupy Museums, or other arts groups, co-opting Occupy Wall Street?
Who are our role models, those who have engaged in effective institutional
change? What are the historical precedents can we look to as we approach
this event?
What are some of the ways other Occupy groups are effectively working with
institutions?